The King’s Oil!

“…It shall be a holy anointing oil. With it you shall anoint the tabernacle of meeting and the ark of the Testimony; the table and all its utensils, the lamp-stand and its utensils, and the altar of incense; the altar of burnt offering with all its utensils, and the laver and its base. You shall consecrate them, that they may be most holy; whatever touches them must be holy. And you shall anoint Aaron and his sons, and consecrate them, that they may minister to Me as priests.

“And you shall speak to the children of Israel, saying: ‘This shall be a holy anointing oil to Me throughout your generations. It shall not be poured on man’s flesh; nor shall you make any other like it, according to its composition. It is holy, and it shall be holy to you. Whoever compounds any like it, or whoever puts any of it on an outsider, shall be cut off from his people.’”—Exodus 30:22-33

The King's Oil bottle spilled on a white table.

What is The King’s Oil?

The King’s Oil is holy anointing oil made according to the oil described in Exodus 30.

The King’s Oil is believed to be an authentic representation of the oil found in Exodus 30—with its production and use meant to draw the Church closer to her Jewish heritage.

Beyond its many unique physical attributes, The King’s Oil holds a much greater spiritual significance. In the most basic sense, the anointing oil can be used when praying for others, or for anointing your home in the same manner the priests would have anointed items in the Tabernacle. This anointing process was a sign of sanctification or of setting something apart for God’s intended use and purpose. It is a tool to destroy the yoke.

We believe that the restoration of the anointing oil is timely and has been orchestrated by God. However, recreating this holy anointing oil has been controversial in some circles, because of various interpretations of Exodus 30.

In Exodus 30:25-33 we do, in-fact, read of a serious warning about the use of the holy anointing oil. Verse 33 states that “Whoever makes perfume like it and puts it on anyone other than a priest must be cut off from their people” (NIV). Unfortunately, this warning has separated the Church from her inheritance of the oil for numerous generations, as it has been greatly feared and misunderstood.

In David Stern’s translation, The Complete Jewish Bible, Exodus 30:33 reads as “Whoever makes any like it or uses it on any unauthorized person is to be cut off from his people.” A more Hebraic understanding is that “unauthorized” simply meant those who were not kings and priests.

It was after the rebellion of Korah (Num. 16) when God commanded the anointing oil to be set aside for priests alone. Korah and the 250 princes challenged Moses and Aaron in an attempt to overthrow their leadership. The instructions regarding the oil and its uses were consequently put in place to protect the priesthood and to prevent another rebel from duplicating the oil, and proclaiming himself as the true priest during an insurrection.

Revelation 1:6 says that “[Jesus Christ] …has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen.” In the Greek text, “kings and priests” translates as “a kingdom of priests.”

A woman wearing a tallit annointing her forhead with The King's Oil.

As Believers in Yeshua, Jesus, we have been called as kings and priests, and therefore, we are authorized to use the holy anointing oil. We are not authorized to abuse it, or to anoint  man’s appointments, but we are indeed called to use the oil within the Kingdom, and to anoint God’s men and women—God’s appointments.

“Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord.”

The anointing oil is a spiritual tool that the Lord gave to His people, and now we are witnessing a return of this oil with its original instructions and components. We would encourage you to use The King’s Oil to pray for your families, to separate your homes, to pray for the sick, and to destroy the yoke—the burdens of the enemy.

“It shall come to pass in that day that his burden will be taken away from your shoulder, and his yoke from your neck, and the yoke will be destroyed because of the anointing oil.”—Isaiah 10:27

The Restoration

The testimony of the restoration of The King’s Oil is something that is very important for the Church to hear and understand; it speaks of the times and seasons, and is part of the restitution of all things spoken of in Acts 3:19-21:

“Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ, who was preached to you before, whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began…”

This generation has the incredible honor of witnessing the restoration of Israel and Jerusalem, and the prophetic return of her people. We have also seen the restoration power of Christians returning to the Jewish roots of their faith. As the Church is truly reuniting with her heritage, we believe that The King’s Oil is a spiritual tool—a symbolic part of the refreshing that the Lord is washing over His Bride, the Church.

The Lord is setting apart His remnant. He is raising up His Bride and preparing us for a great outpouring. He is equipping us to serve and to become holy vessels of deliverance—and He is breaking the yokes and bondage so that we can serve Him as a Kingdom of Priests!

“It shall come to pass in that day that his burden will be taken away from your shoulder, and his yoke from your neck, and the yoke will be destroyed because of the anointing oil.”—Isaiah 10:27

To learn more, order your copy of The King’s Oil: Breaking the Yoke by Curt Landry TODAY!

CLICK HERE To Order your bottle of The King’s Oil Holy Anointing Oil!