Hanukkah, which means, “dedication, consecration, or inauguration” in Hebrew, is also known as the “Feast of Dedication,” or the “Festival of Lights.” It is celebrated in Jewish communities around the world in commemoration of the rededication of the Holy Temple in Jerusalem after a victory in 165 B.C., when the Jewish people, led by the Maccabees, defeated the army of the Greek Seleucid (Syrian) ruler, Antiochus IV Epiphanes.
One of Antiochus’ visions was to destroy the Jewish religion by issuing decrees forbidding the practice of the rituals of the Laws of Moses and destroying copies of the Torah. Decrees were made against the observance of the Sabbath, the Feasts, and circumcision. Antiochus also set up an altar in the Jewish Temple to the Greek god, Zeus, with pork offerings. These unspeakable actions sparked the Maccabean revolt, led by the local high priest, Mattatias and his sons. Finally, after three and a half years, the armies of Antiochus IV were at last defeated by these heroic Jewish forces.
Three years to the day from when the Temple was desecrated, on the 24th of Kislev, 165 B.C., the temple was cleansed and rededicated. As part of the Temple rededication, consecrated holy oil was needed to light the great Menorah. Unfortunately, only one small vial of the sacramental oil was found, enough to last only one day. Knowing it took eight days to prepare more holy oil, they nevertheless lit the great Menorah with the little oil they had. Miraculously, the oil burned for eight days, as a witness of the Lamp of God—the Light of the world—Yeshua!
Yeshua—The Light of the World…
Yeshua Himself, the Light of the world, is recorded as being at the Temple in Jerusalem and walking in Solomon’s Porch during the Feast of Dedication:
“…the Feast of Dedication (of the re-consecration of the temple) was taking place at Jerusalem. It was winter, and Jesus was walking in Solomon’s Porch in the temple area.”—John 10.22-23
In celebrating Hanukkah, a special menorah is used as a symbol of the miracle of the oil—a Hanukkiah. Unlike the Temple menorah, which has seven branches, the Hanukkiah has nine. Eight branches which signify the eight days the oil burned in the Temple, and the ninth branch, the Shammas or Servant branch, located either above or set in the center, holds the candle—the flame—from which all other eight candles are kindled.
The original seven branch menorah given to Moses during the Exodus, symbolized the promise of the illumination that was to come through God’s Anointed One—Yeshua (see Exodus 25.31-40 and 37.17-24).
The Hanukkiah not only symbolizes illumination through Yeshua, but also adds the eighth branch, the branch of new beginnings (the One New Man), as well as the ninth branch, the Shammas or Servant branch (Yeshua) that lights all eight branches. Yeshua is the eternal Light of the world who lights the way for a new beginning for all who come to Him.
In 520 B.C., Zechariah not only prophesied the rebuilding of the Temple (as did Haggai; see Haggai 2.18-19), but he also prophesied of the additional two branches added on to the traditional seven branch menorah, creating the nine branch Hanukkiah menorah in Zechariah 4:
“Then the angel who had been talking with me returned and woke me, as though I had been asleep. ‘What do you see now?’ he asked. I answered, ‘I see a solid gold lampstand with a bowl of oil on top of it. Around the bowl are seven lamps, each having seven spouts with wicks. And I see two olive trees, one on each side of the bowl.’ Then I asked the angel, ‘What are these, my lord? What do they mean?’
“‘Don’t you know?’ the angel asked.
“‘No, my lord,’ I replied.
“Then he said to me, ‘This is what the LORD says to Zerubbabel: It is not by force nor by strength, but by My Spirit, says the LORD of Heaven’s Armies. Nothing, not even a mighty mountain, will stand in Zerubbabel’s way; it will become a level plain before him! And when Zerubbabel sets the final stone of the Temple in place, the people will shout: “May God bless it! May God bless it!”’
“Then another message came to me from the LORD: ‘Zerubbabel is the one who laid the foundation of this Temple, and he will complete it. Then you will know that the LORD of Heaven’s Armies has sent me. Do not despise these small beginnings, for the LORD rejoices to see the work begin, to see the plumb line in Zerubbabel’s hand.’
“Then I asked the angel, ‘What are these two olive trees on each side of the lampstand, and what are the two olive branches that pour out golden oil through two gold tubes?’ ‘Don’t you know?’ he asked. ‘No, my lord,’ I replied. Then he said to me, ‘They represent the two heavenly beings who stand in the court of the Lord of all the earth.’”
This year, as we celebrate Hanukkah, I would encourage you to reflect upon a momentous event in history—an uprising resulting in religious freedom for the glory of the God of Abraham, Isaac, and Jacob—and to also look upon this season as truly a time of a celebration of Light. The Light of the world, Yeshua Ha Mashiach, illuminating the world with a promise of a new life… a new beginning for all who come to Him!
“…I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.”—John 8.12
Jeris L. Joyner joined the Curt Landry Ministries team as Sr. Editor in 2010. She comes to the Curt Landry Ministries with prior experience in Editorial management and Publications, and graduated, Magna Cum Laude from the Fellowship of International Revival and Evangelism, under the direction of Dr. Michael L. Brown.
With her Jewish heritage, Jeris holds a deep burning desire toward the nation of Israel. Her passion is to see Jew and Gentile walk together as One New Man, and for Israel to come into her fullness, beholding the Messiah square in the face as her Kinsman-Redeemer, Yeshua—as God had intended from the beginning.